Devotees aspiring Moksham
need to have a good understanding of Artha Panchakam. The following sloka
explains this. Sri Velukkudi Krishnan refers to a sloka explaining Artha
Panchakam
प्राप्यस्य ब्रह्मणो रूपं प्राप्तुश्च प्रत्यगात्मनः।
प्राप्त्युपायं फलं चैव तथा
प्राप्तिविरोधिः च॥
वदन्ति सकला वेदाः सेतिहासपुराणकाः।
मुनयश्च महात्मानो वेदवेदाड़्गवेदिनः॥
From a
discourse on Thiruvaaimozhi Saram, Sri Velukudi Krishana says that Artha
Panchakam spells out Paramatma Svarupam, ( nature of Paramatma) Jeevatma
Svarupam (nature of Jeevatma), Virodhi svarupam ( nature of obstacles that
prevent Jeevatma from focusing on reaching Paramatma), Prapaththi ( means or
upaya), Service to The Lord ( how to serve the Lord).
Parasara
Bhattar’s Thanian explains that the entire Thiruvaaimozhi is focused on Artha
Panchakam
மிக்க இறைநிலையும் மெய்யாம் உயிர்நிலையும்
தக்க நெறியும் தடையாகித் -- தொக்கியலும்
ஊழ்வினையும், வாழ்வினையும் ஓதும் குருகையர்கோன்
யாழின் இசை வேதத்தியல்.
[மிக்க இறைநிலை - பரமாத்ம சொரூபம்
உயிர்நிலை -
ஜீவாத்ம சொரூபம்
தக்கநெறி -
உபாய சொரூபம்
தடையாகித் தொக்கியலும்
ஊழ்வினையும் - விரோதி சொரூபம்
வாழ்வினையும்
- புருஷார்த்த சொரூபம்]
Sri Velukkudi Krishnan also mentions 200 pasurams
(20 Thiruvaaimozhi) explains the five doctrines and remaining 80
Thiruvaaimozhi are meant elaborate these concepts. The first
Thiruvaaimozhi “Uyarvara Uyar Nalam Udaiyavan Evanavan”
speaks about the Paramatma Svarupam and Nammazhwar probably
refers to Perumal Kovil Sri
Perarulaalan.
It is a detailed research article very nice
ReplyDeleteIt is a detailed research article very nice
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