ondragstart="return false" onselectstart="return false"

Saturday, December 31, 2016

நெஞ்சே தினம் நினைப்போம் இராமானுசன் நாமங்களே रामानुजस्य चरणौ शरणं प्रपद्ये (107 days to celebrate 1000th year of Bhagavat Ramanuja)

நெஞ்சே தினம் நினைப்போம்  
இராமானுசன் நாமங்களே
रामानुजस्य चरणौ शरणं प्रपद्ये 
(107 days to celebrate 1000th year of Bhagavat Ramanuja)

Let us begin our journey towards 1st May 2017, by recalling his life events, teachings, achievements, glory and his contribution to Srivaishavam and Visishtadwaitham


14th Jan 2017
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Let us begin our journey towards 1st May 2017, by recalling his life events, teachings, achievements, glory and his contribution to Srivaishavam and Visishtadwaitham



When any one wants to know about a guru, he needs to be introduced by someone who had greater understanding about his work, teachings, glory etc. This time we learn about him through Ramanuja Nootrandhadhi composed by Koil Peria Nambi ( Thiruvarangathamudhanar)


Peria Koil Nambi was handling the administration of Srirangam temple. Bhagavat Ramanuja wanted to streamline the operations of the temple as well as administration process. Peria Koil Nambi was a big process hindrance to Bhagavat Ramanuja's plans. Bhagavat Ramanuja was so good in man mangement and devised a scheme to tackle this situation. He asked Koorththazhwan to develop friendship with Peria Koil Nambi and create a taste and interest in scriptures and Divya Prabhandham for him.. Koorththazhwan undertook the job sincerely and slowly made Peria Koil Nambi to understand Ramanuja's Mahima and greatness. The plan worked and Peria Koil Nambi wanted to become a sishya of Bhagavath Ramanuja and he was asked to take Kooraththazhwan as his Guru so that will give a proximity to work with Bhagavth Ramanuja through Kooraththazhwan. Peria Koil Nambi later composed Ramanuja Nootrandhadhi. Bhagavath Ramanuja did not like the initial version and so scrapped it. Bhagavath Ramanuja guided him to re-write the Ramanuja Nootrandhadhi connecting his relationships to Azhwars, Acharya and their works bringing out the respect and reverence he had for all of them. Once it was completed Bhagavath Ramanuja was very happy and gave the Title "Amudhanar" to Peria Koil Nambi and since he was from Thiruvarangam ( Srirangam), he got the new name "Thiruvarangathamudhanar" Bhagavat Ramanuja gave permission to add "Ramanuja Nootrandhadhi" to Divya Prabhandham, which had 3892 pasurams became 4000 and Came to be known as Nalayira Divya prabhandham. Since the entire Divya Prabhandham is in Tamil also came to be known as Dravida Veda Sagaram.

Let us dwell on the Twenty-first Pasuram of Ramanuja Nootrandhdhi.


In this pasuram, Amudhanar discusses the relatioship between Yamunacharya (Alavandhar) and Bhagavath Ramanuja.  Amudhanar decribes Yamunacharya as one who strictly adheres to righteous path by observing anushtanams and following codes dictated by Sastras. As per instructions from his guru Nathamuni, Yamunacharya had selected Bhagavath Ramanuja to be the future leader to establish visitadwaitham and had appointed five Acharyas to guide Bhagavat Ramanuja on various subjects. Amudhanar says BhagavathRamanuja,  who was for very fortunate to have had the blessings of the lotus feet of Yamunacharya, saved him and brought him under his fold. Amudhanar says with Bhagavath Ramanuja's protection,  there in need for him to sing the glory of ordinary mortals with Ahamkara







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