நெஞ்சே தினம் நினைப்போம்
இராமானுசன் நாமங்களே
रामानुजस्य चरणौ शरणं प्रपद्ये
(391 days to celebrate 1000th year of Bhagavat Ramanuja)
Let us begin our journey towards 1st May 2017, by recalling his life events, teachings, achievements, glory and hsi contribution to Srivaishavam and Visishtadwaitham
Let us begin our journey towards 1st May 2017, by recalling his life events, teachings, achievements, glory and hsi contribution to Srivaishavam and Visishtadwaitham
5th April 2016
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When any one wants to know about a guru, he needs to be introduced by someone who had greater understanding about his work, teachings, glory etc. We are going to learn about Bhagavath Ramanuja's greatness, divine qualities, His reverence for Acharyas' as well as their works and contributions, His respects for Azhwars and their Arulichyals through Ramanuja Nootrandhadhi composed by Koil Peria Nambi ( Thiruvarangaththamudhanar)
To know about Peria Koil Nambi (Amudhanar) please visit http://srimannarayana108.blogspot.com/2016/03/peria-koil-nambi-thiruvarangaththamudha.html
Let us dwell on the Thirty-fifth Pasuram of Ramanuja Nootrandhdhi.
In this pasuram, Amudhanar takes certain vows. Amudhanar would not seek any other God. Amudhanar would not stoop down to sing the glory of lowly human beings and composing poems praising them, just as, other poets do. He would not forget the lotus feet of Bhaghavath Ramanuja who gets thrilled by mere utterance of the word "Thiruvarangam". Amudhanar says it is impossible for cruel sins to get attached to him henceforth, having implemented all the above vows. Is Amudhanar advising other to to
taking the same vows (first and third in
the least) to escape cruel sins?
To know about Peria Koil Nambi (Amudhanar) please visit http://srimannarayana108.blogspot.com/2016/03/peria-koil-nambi-thiruvarangaththamudha.html
Let us dwell on the Thirty-fifth Pasuram of Ramanuja Nootrandhdhi.
In this pasuram, Amudhanar takes certain vows. Amudhanar would not seek any other God. Amudhanar would not stoop down to sing the glory of lowly human beings and composing poems praising them, just as, other poets do. He would not forget the lotus feet of Bhaghavath Ramanuja who gets thrilled by mere utterance of the word "Thiruvarangam". Amudhanar says it is impossible for cruel sins to get attached to him henceforth, having implemented all the above vows. Is Amudhanar advising other to to
taking the same vows (first and third in
the least) to escape cruel sins?
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